Prayer is not overcoming God's reluctance. Prayer is laying hold of God's willingness.
God has assuredly promised his grace to the humble, that is, to those who lament and despair of themselves.
But no man can be thoroughly humbled until he knows that his salvation is utterly beyond his own powers, devices, endeavors, will, and works, and depends entirely on the choice, will, and work of another, namely, of God alone.
For as long as he is persuaded that he himself can do even the least thing toward his salvation, he retains some self-confidence and does not altogether despair of himself, and therefore he is not humbled before God, but presumes that there is--or at least hopes or desires that there may be--some place, time, and work for him, by which he may at length attain to salvation. But when a man has no doubt that everything depends on the will of God, then he completely despairs of himself and chooses nothing for himself, but waits for God to work; then he has come close to grace. --Bondage of the Will, in LW, 33:61-62
Showing posts with label grace. Show all posts
Showing posts with label grace. Show all posts
Sunday, November 18, 2012
Saturday, September 29, 2012
John Owen
Let us consider what regard we ought to have to our own duty and to the grace of God. Some would separate these things as inconsistent. If holiness be our duty, they would say, there is no room for grace; and if it be the result of grace there is no place for duty. But our duty and God’s grace are nowhere opposed in the matter of sanctification; for one absolutely supposes the other. We cannot perform our duty without the grace of God; nor does God give his grace for any other purpose than that we may perform our duty.
I am going to Him whom my soul hath loved, or rather who hath loved me with an everlasting love; which is the whole ground of all my consolation. The passage is very irksome and wearysome through strong pains of various sorts which are all issued in an intermitting fever . . . I am leaving the ship of the church in a storm, but whilst the great Pilot is in it the loss of a poor under-rower will be inconsiderable.
For a man solemnly to undertake the interpretation of any portion of Scripture without invocation of God, to be taught and instructed by his Spirit, is a high provocation of him; nor shall I expect the discovery of truth from any one who thus profoundly engages in a work so much above his ability.
No man preaches his sermon well to others if he doth not first preach it to his own heart
If the heart be once much taken up with this the eminency of the Father’s love, it cannot choose but be overpowered, conquered, and endeared unto him.
The fallen nature of the human mind, to its very great detriment, is so disposed that it will trust other fallen men rather than turn in helplessness to Him whose aid and succour they ought to seek for all things. They surrender completely to the leading to their own kind, as if God had not endowed them with minds at all! The first error shows rebellion; the latter sheer stupidity. Both reveal sinful ingratitude towards God.
Pardoning mercy is God’s free, gracious acceptance of a sinner upon satisfaction made to his justice in the blood of Jesus; nor is any discovery of it, but as relating to the satisfaction of justice, consistent with the glory of God. It is a mercy of inconceivable condescension in forgiveness, tempered with exact justice and severity.
I am going to Him whom my soul hath loved, or rather who hath loved me with an everlasting love; which is the whole ground of all my consolation. The passage is very irksome and wearysome through strong pains of various sorts which are all issued in an intermitting fever . . . I am leaving the ship of the church in a storm, but whilst the great Pilot is in it the loss of a poor under-rower will be inconsiderable.
For a man solemnly to undertake the interpretation of any portion of Scripture without invocation of God, to be taught and instructed by his Spirit, is a high provocation of him; nor shall I expect the discovery of truth from any one who thus profoundly engages in a work so much above his ability.
No man preaches his sermon well to others if he doth not first preach it to his own heart
If the heart be once much taken up with this the eminency of the Father’s love, it cannot choose but be overpowered, conquered, and endeared unto him.
The fallen nature of the human mind, to its very great detriment, is so disposed that it will trust other fallen men rather than turn in helplessness to Him whose aid and succour they ought to seek for all things. They surrender completely to the leading to their own kind, as if God had not endowed them with minds at all! The first error shows rebellion; the latter sheer stupidity. Both reveal sinful ingratitude towards God.
Pardoning mercy is God’s free, gracious acceptance of a sinner upon satisfaction made to his justice in the blood of Jesus; nor is any discovery of it, but as relating to the satisfaction of justice, consistent with the glory of God. It is a mercy of inconceivable condescension in forgiveness, tempered with exact justice and severity.
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